Communicator, Don’t Be This Guy

A trip into the archives of Vital Speeches turns up a bracing lesson for speechwriters and other communicators today.

โ€œMore and more youngsters who come in looking for jobs are asking, โ€˜What can you do for me?โ€™ rather than, โ€˜What can I do for you?โ€™ They want to discuss the extras theyโ€™re going to get rather than the extras theyโ€™re going to give.โ€ 

How often do you hear sentiments like that today? How often do you express them? 

Yet, this was grumbled by Charles H. Brower, president of the New York advertising giant BBDO, in a speech to the Illinois State Chamber of Commerce in Chicago, October 4, 1962.

I trip over a speech like this just about every time I fulfill an archival request for the 88-year-old magazine, Vital Speeches of the Day. This is why Iโ€™d like to devote one year of my early professional dotage to spelunking through every issue of Vital Speeches going back to its founding in 1934โ€”each densely printed page echoing with strange expressions from our ancient leadersโ€”and astonishingly familiar sounds, too. 

By turns, this six-decade-old Brower speech offers vivid and contemporarily cautionary examples of both, well crafted as it is by the man who in his heyday was known as โ€œMadison Avenueโ€™s favorite phrasemaker.โ€ 

Near the outset, Brower complains that โ€œgirls,โ€ which was the standard 1960s term for women employees, โ€œare more interested in filing their nails than in filing what needs to be filed. The other day I overheard two girls in an elevator (not a BBDO elevator, needless to say), and one said to the other, โ€˜Heavens no, donโ€™t learn shorthand. If you canโ€™t take dictation, you wonโ€™t have to stay after 5.’โ€

The speech is titled โ€œThe Return of the Square,โ€ and it gets early to the bone: 

Back in Mark Twainโ€™s day, [โ€œsquareโ€] was one of the finest words in our language, among the top ten on any lexicographerโ€™s hit parade. You gave a man a square deal if you were honest. You gave a man a square meal when he was hungry. You stood foursquare for the right, as you saw it, and square against everything else. When you got out of debt, you were square with the world. And that was when you could look your fellow man square in the eye.

Then a lot of strange characters got hold of this honest, wholesome word, bent it all out of shape and gave it back to our children. Convicts gave it its first twist. To them a Square was an inmate who would not conform to the convict code. From prisons it was flashed across the country on the marijuana circuit of the bopsters and hipsters. Now everyone knows what a Square is. He is the man who never learned to get away with it. A Joe who volunteers when he doesnโ€™t have to. A guy who gets his kicks from trying to do something better than anyone else can. A boob who gets so lost in his work that he has to be reminded to go home. A guy who doesnโ€™t have to stop at a bar on his way to the train at night because heโ€™s all fired up and full of juice already. A character who doesnโ€™t have to spend his evenings puttering in a basement workshop and his weekends scraping the bottom of a boat because heโ€™s putting all that elbow grease and steam into doing a satisfying job on the job heโ€™s getting paid to do. A fellow who laughs with his belly instead of his upper lip. A slob who gets all choked up when the band plays โ€œAmerica the Beautiful.โ€ A square, strictly from Squaresville.

His tribe isnโ€™t thriving too well in the current climate. He doesnโ€™t fit too neatly into the current group of angle players, corner cutters, sharpshooters and goof-offs. He doesnโ€™t believe in opening all the packages before Christmas. He doesnโ€™t want to fly now and pay later. Heโ€™s burdened down with old-fashioned ideas of honestly, loyalty, courage and thrift. And he may already be on his way to extinction.

Brower goes on to lamentโ€”remember, this is sixty years ago (before the JFK assassination, the Vietnam War, the Watts race riots or Watergate)โ€”that Americans arenโ€™t patriotic anymore, America doesnโ€™t have any original ideas anymore, Americans arenโ€™t strong of character anymore and Americans canโ€™t read or make art or write anymore. โ€œNon-books are being thrown together and sold by non-writers who never bothered to learn how to write,โ€ Brower thunders. โ€œAnd murky poemss are being ground out by scraggly poets who sing them to their friends because they are unreadable. โ€ฆ Life magazine describes our beatnik geniuses as โ€˜fruit flies โ€ฆ some of the hairiest, scrawniest and most discontented specimens of all time, who not only refuse to sample the seeping juices of American plenty and American advance but scrape their feelers in the discordant scorn of any and all who do.’โ€

He says America doesnโ€™t know what humor is anymore, the only real remaining humorists to his mind being Bob Hope and Art Buchwald. โ€œOthers are cynical, sly and bitter.โ€ Thank God, he says, for American astronauts. โ€œThese lads apparently lived too far from the big city and grew up to be squares. For who but a square would volunteer his life for the countryโ€™s good.โ€

Like any good speechmaker, Brower knows itโ€™s not sufficient to curse the darkness. One light a candle, in the form a โ€œcall to action,โ€ however disingenuous.

May I suggest that we all join the S.O.S.? The S.O.S.โ€”the society of squares. It doesnโ€™t even exist but it could. Not a left-wing organization. Not a right-wing organization. Just an organization with wings!

We might have to go underground for awhile to avoid being trampled to death by the coast-to-coast rat-packs of cynical saboteurs and the canned wit commandos whose devotion is to destruction.

But we would come out.

We might even have a secret handshake consisting mainly of grabbing the other guyโ€™s hand as though you meant it and looking him in the eye.

We would be for participation and against sitting life out โ€ฆ for simplicity and against sophistication โ€ฆ for laughter and against sniggering โ€ฆ for America and against her enemies โ€ฆ for the boys and girls who excel and against the international bedroom athletes โ€ฆ

No wonder advertising is a young manโ€™s game.

This was one of the sort of old-school ad bosses that my own adman dad, a half-generation younger than Brower, chafed under, he and his younger colleagues secretly calling them โ€œold fools in high stools.โ€ These old guys were still writing (and approving) ad headlines like, โ€œThe car of tomorrow, today!โ€ And these old guys allowed themselves to slip into the deadly idea that the very upcoming generation that they were paid to communicate with were creeps, and losers.

In my book, An Effort to Understand, I quote a memo my dad wrote three or four years after Browardโ€™s speech, about the very generation Brower disparages:

All of us, as human beings, wear a protective cover or a kind of year-round Halloween mask to keep our nerve endings hidden, to keep our soft underside of hopes and needs and hang-ups, our fears, our pride and prejudices, our irrationalities and our cry buttons from hanging right out there in the sunlight for someone to push in or puncture. And itโ€™s this paper-thin shell that confuses a lot of people in advertising. Itโ€™s this shell, when it comes in big sunglasses and long hair, that frightens a lot of us over thirty, and worse, fools us into thinking that itโ€™s not just a shell at all, but a whole new and different kind of person in there. And if we hear the shell express some new idea or valueโ€”or speak or sing in some strange new language, we strain to hear what was said and try to play back our communication in the same way with the same words. We try, in other words, to communicate with the shell instead of the she or he inside. โ€ฆ

I can assure you from personal experience that todayโ€™s young people, however sober, serious, callous, arrogant, flip, or freaked out they might appear on the surface, still cry quietly in the bathroom when a pimple appears at prom time, or when they feel unloved or unsure (which they really do most of the time) or threatened or confused by some of the problems that confront them. I believe that honor and justice and truth and logic mean as much to them as to you and meโ€”maybe more. I believe that beneath the shell they are simply โ€œyoung peopleโ€ (and itโ€™s important to pause between those words โ€œyoungโ€ and โ€œpeopleโ€ to fully grasp what these two words mean), who, in the main, respond logically to logic, lovingly to love, and honestly to truth.

Alas, nobody was more square than my dad, and believe me, by the time I needed this kind of calm, philosophical understanding and empathy, twenty years after he wrote this memoโ€”I was part of his second set of kidsโ€”he didnโ€™t have much of it to offer to a teenage boy. And I understand. Already at 53, it often occurs to me that thereโ€™s a reason we only live 80 years or so in this world. Whether in style or substance, the human parade does ask us to stand and cheer at a lot of increasingly far-out floats. (And itโ€™s just hard to get oneโ€™s adult mind into a young sensibility. Sez a traveling soccer dad who spent all of last summer listening to Olivia Rodrigo and trying with limited success not to grind his teeth.)

But the day you start allowing yourself to think of the next generation as qualitatively inferior to yours is the day after you should have hung it up as a professional communicator and joined your old cronies with a standing tee time at the local golf course.

Maybe you can call yourselves, “The Society of Squares.”

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